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Tuesday, May 31, 2011

John 12:1, 12:12, Inspecting the Passover Lamb

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. … The next day the great crowd that had come for the Festival heard that Jesus was on his way to Jerusalem.

//Thus Jesus arrives in Jerusalem precisely five days before the Jewish Passover.  In Jewish tradition, the Passover celebrates the day all of Egypt’s firstborn were slain, while the Israelites were “passed over” by the killing angel. Every Israelite selected a lamb without spot or blemish, observed the lamb for five days to verify its perfection, then slit its throat and caught the blood in a basin. This blood was sprinkled on the entrance to their home, on both sides of the doorpost and above the doorpost, so that the killing angel would know to “pass over” the house.

Jesus’ arrival in Jerusalem five days early is not a coincidence. All four Gospels insist the crucifixion occurs on or around the Passover, yet it might surprise you to learn that John is the only Gospel where Jesus is likened to the Passover lamb. In John, Jesus does not eat the Passover lamb with his disciples as he does in other Gospels, because in John, Jesus IS the lamb! (see http://www.dubiousdisciple.com/2011/04/john-1828-when-did-jesus-die.html) Jesus arrives in Jerusalem as the lambs are arriving for inspection, he dies at the same moment the lambs die. If you’re the visual sort, you may even imagine him stretched upon a cross in the same manner as the lambs are stretched upon the spit.

For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them.

Monday, May 30, 2011

Book review: Revelation: The Way it Happened

Revelation - The Way it Happenedby Lee Harmon 

★★★★

I’m travelling today, on my way back from my son’s wedding in Texas! May life be good to you and your wonderful wife, Ken! Mary Catherine is a treasure.

Seems like a good time to take a break from writing, and reprint a review of my own book. This review was posted on Amazon by reviewer Lee Halstead, and I appreciated it because it appealed to me as an honest appraisal by the type of Christian I hoped to reach with my book. I’m gratified to be able to present a side of Revelation that many people may not have considered. Here is a link to Lee's reviews.

Every Christian should read this book 

As a new Christian 30 years ago, I was taught the evangelical Christian theological concept of "dispensationalism" and heard the usual interpretations of The Revelation and "end times" regarding the rapture, the tribulation and the second coming of Christ. I read Hal Lindsey's The Late Great Planet Earth and was satisfied with his explanation as it never occurred to me that his explanation (or any others) was merely his interpretation and that he could be wrong. As I grew in age and as a Christian, after reading The Revelation several times, many things began to bother me about what I had been taught and learned about it and I began to question popular "end time" teachings. I have hoped and prayed for an explanation that made sense and was excited to find this book. Author Lee Harmon has written it from the point of view of a Jewish Christian named Samuel and his teenage son Matthew, who live during the time of and have received a copy of The Revelation from John, its author. Samuel and Matthew discuss The Revelation verse by verse with much Jewish and Roman history, culture and events woven in. A fascinating and thoughtful read, it presents a possible and common sense explanation of The Revelation. I also have read Steve Wohlberg's "End Time Delusions", and highly recommend it, more for it's history of dispensationalism than anything, as I do not agree with a lot of Wohlberg's explanations for The Revelation. But his thorough and exacting history of dispensationalism and how it came to be incorporated into modern Christian beliefs should not be missed by any Christian. I am still digesting the content of these books and coupled with the knowledge we simply cannot know the future, I have just decided not to take a firm position as to being a "futurist, historicist or preterist." Instead, I am choosing to focus instead on living as a disciple of Christ in the present, as Christ said to.

(reprinted with permission)

More about this book can be found at http://www.thewayithappened.com

Sunday, May 29, 2011

Matthew 5:44, Love Your Enemies

"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.

//Having grown up reading the Bible, Jesus’ sayings don’t sound so radical to me. But can you imagine how contrary they would have sounded to his first listeners? Today’s verse is a perfect example, which goes against everything Jews were taught about righteous hatred. Take this verse as an example:

Psalm 139:21-21, Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against you? I hate them with perfect hatred; I count them as my enemies.

Instead, says Jesus, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. We’re following the famous “sermon on the mount” in Matthew, and Jesus’ transforming teachings at this time are of theological significance. The Jews anticipated a coming Messiah who would bring a new Torah, a new Law, superseding the Sabbath and its law. As Moses delivered the law to Israel from Mount Sinai, so does Jesus the Messiah stand upon a mountain and for three chapters in Matthew deliver a renewed law. Repeating the refrain, “You have heard that it was said … But I say to you …,” Jesus gives new instructions with a much higher standard than the old law. This is the law for the new kingdom of God.

Saturday, May 28, 2011

Book review: Jesus, An Historical Approximation

Jesus, an Historical Approximation (Kyrios)Jose A. Pagola 

★★★★★

Who was the Jesus of history? A wandering sage? A penniless do-gooder? An apocalyptic preacher?

If you’re tired of all the one-dimensional labels and want to find the real Jesus, this is the right book. Pagola begins by affirming his devotion to the Catholic Church, and his analysis overemphasizes canonical scripture just as one would expect of a confessing Christian, but this is not a book about the “Christ of Faith.” While resorting to neither evangelism nor sensationalism, Pagola tells the simple story of a very human Jesus, his beliefs, dreams, ambitions, and values. I’m well-read on the topic of the historical Jesus, and I have to say, I am very impressed by the picture Pagola paints. This is about as down-to-earth as any exposition of the life of Jesus I’ve ever read. Any more down-to-earth would be dishonest, for Jesus truly was exceptional. The result may be the most inspiring book I’ve ever read about Jesus.

This is a Jesus who desperately wants his audience to embrace what he calls the reign of God, or the kingdom of God, and who gently teaches in parable and example how it can come about. It’s a historical Jesus that is, finally, believable and consistent with the picture provided in both scripture and history. It is a Jesus we can both love and admire. A Jesus whose teachings might actually explain the following that sprang up after his death. But still a very human Jesus, with real problems.

“Jesus put the honor of his family at risk when he left. His vagabond’s life, far from home, without fixed employment, performing exorcisms and strange healings, and proclaiming a disturbing message without authorization, brought shame to the whole family.”

Clearly, this book is not about Christianity. Not until the final pages of the book does Pagola discuss the religion which sprang up in Jesus’ name, or the apocalyptic expectations that arose through messianic dreams, and that short discussion of the post-resurrection Jesus may be the only place where I disagree much with Pagola’s research, finding it too simplistic. He gives the impression (perhaps not intentionally) that the meaning of Jesus’ life and resurrection were interpreted similarly by all early followers. Elsewhere,  whenever Pagola’s view differs from my own, his view is the one leaning toward the consensus of other scholars, and I guess that’s a good thing. I’d put it like this: Pagola has carefully extracted the meat from contemporary Jesus scholarship and flavored it with common sense. 

(click picture to buy on Amazon) 

Friday, May 27, 2011

Joshua 11:10, Joshua slays Jabin

At that time Joshua turned back and captured Hazor and put its king to the sword.

//Joshua accomplished some incredible victories, but this one may be the most miraculous of all time. Nine verses before this, we learn the name of the king Joshua killed: Jabin, king of Hazor. Everyone of the city was slaughtered, “utterly destroyed,” and the city was burned.

The book of Judges, chapter 4, tells us a little more about king Jabin and the city Hazor. “So the LORD sold them [Israel] into the hands of Jabin, a king of Canaan, who reigned in Hazor.”

Backing up to chapter 3 of Judges, and we find two periods of rest. One is for forty years, another for fourscore years. 120 years that Israel had peace before Jabin’s time.

Now back up further to chapter 2, verse 8: “Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten.” Thus begins the period when “Israel did evil in the eyes of the Lord,” leading chronologically to the reason the “Lord sold them into the hands of Jabin.”

Joshua’s greatest miracle: He slew Jabin, king of Hazor, 120 years after his own death!

Thursday, May 26, 2011

Book review: The Book of J

The Book of Jby Harold Bloom and David Rosenberg

★★★★★

Here’s another of my favorites, published back in 1990. If you haven’t read it yet, it’s a must read, for the sheer pleasure of it.

Most scholars now accept that the Torah was written by at least four different authors. The first strand of Genesis, Exodus and Numbers was written by an author that scholars call “J,” who lived in the tenth century BC. This is your chance to read J’s story as it was written, extracted and reassembled from the Bible. Bloom admires J on the level of Homer, Shakespeare, and Tolstoy, and wonders if J wasn’t a woman. J’s story abounds in unforgettable characters and subtle irony, including a God (Yahweh) whose personality is unmatched by any later writers.

In the first half of the book, the text of J is translated brilliantly by Rosenberg, who brings the scripture to life. Then, Bloom takes the reins and provides commentary in the second half. If you have never read any of Bloom’s writings, you’re in for a treat. Wry and fresh, Bloom is one of my favorite authors.

J, as Bloom points out multiple times, is no moralist. Sin is not one of J’s concepts, but contempt is. Irony is. J will stoop to puns and rise to heroism if it helps portray her characters. You’ll forget you’re reading the Bible as you get lost in the storytelling, I promise. I can’t think of enough good adjectives to describe this one.

(click picture to buy on Amazon)

Wednesday, May 25, 2011

Mark 9:20,25-26: Jesus, the Exorcist

So they brought [the boy to Jesus.] When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. … When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again." The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead."

//Few scholars doubt the portrayal in the Synoptic Gospels of Jesus as an exorcist, casting out devils. What exactly were these evil spirits whose possession had to be exorcised? We imagine schizophrenia, epilepsy, or hysteria, but we don’t know. What we do know is that Jesus, acting in the name of God and intent upon showing the arrival of the Kingdom of God, battled the demons face-to-face.

Jesus talked directly to them, shouted at them, waved his hands, angered them, and drove them out. Some scholars picture Jesus entering a sort of trance and imitating the demoniacs’ behavior in order to cure them.

John’s Gospel, perhaps embarrassed by the whole thing, reports not a single exorcism by Jesus, but the other gospels do not shy away from the image. At one point, Jesus’ family members come out of Nazareth to take charge of him, believing he has gone out of his mind. What would be more likely to trigger this concern than Jesus’ strange behavior during exorcisms? Others watching the shenanigans laughingly concluded, “He has Beelzebul, and by the ruler of the demons he casts out demons.”

Yet Jesus’ fame as an exorcist attests to his success. Did he get them all? Since there seem to be no demons around today, we must conclude that the Kingdom of God has arrived.

Tuesday, May 24, 2011

Book review: Heaven is for Real

Heaven is for Real: A Little Boy's Astounding Story of His Trip to Heaven and Backby Todd Burpo

★★★★★

Very cute. You’re going to love this adorable little heaven-traveler.

Colton was nearly four years old when a near-death experience awarded him a tour of heaven. The book is written by his father, a minister. In heaven, Colton met his great grandfather, a sister who died in the womb, and the angel Gabriel. His story is convincing and childlike. If Colton brought back any one special message from heaven, it would be that Jesus really, really loves little kids.

We do learn a little about what heaven is like. Everybody has wings and little lights over their heads. There are lots of colors there, lots of animals of every kind (including a lion!), and lots of swords. The swords are for the angels to keep Satan outside the pearly gates.

The first person to greet new arrivals into heaven is Jesus, and Jesus had plenty time to chat with Colton. Know why Jesus had to be crucified? Says Colton, “Jesus told me he died on the cross so we could go see his dad.”

There is one theme in the book that troubled me a bit. After Colton’s return from heaven, he would become very apprehensive at funerals, desperate to know if the fellow who died had “let Jesus into his heart.” Because, he knew, otherwise the man wouldn’t be going to heaven. The author’s comment? Man, those Sunday school teachers sure are doing a good job! That picture made me a little sad; a four-year-old boy hardly needs that kind of religion.

Many of the images described by Colton can be found in the book of Revelation. That’s a bit problematic in one sense. As a scholar of Revelation and first-century Jewish beliefs, I assure you that Revelation was never meant to describe “heaven.” Several passages in Revelation make it very clear that the Bible’s final book relates the Jewish expectation of a general bodily resurrection and a new earthly kingdom. Why, then, would I afford Burpo’s book five stars if it differs from my interpretation of scripture? Because Christianity is a growing religion! Colton’s experience is contemporary; it is indicative of today’s image of heaven, not yesterday’s. Today, we anticipate a different kind of reward. We now imagine the pearly gates welcoming us to heaven instead of to a new world power centered in a rebuilt Jerusalem. Colton’s heaven is warm and friendly, far better than Revelation ever imagined. I vote we let Colton rewrite the end of the Bible.

(click picture to buy on Amazon)

Monday, May 23, 2011

Matthew 4:23, Jesus, the Healer

Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.

//Few incidents provide more insight into the compassion and mission of Jesus than his healings. Jesus was absolutely convinced about the imminent arrival of the Kingdom of God, and pointed to his miracles as evidence of that arrival. At one point, Jesus explains that his healings are accomplished by “the finger of God.” This ability to heal wasn’t a gift given only to Jesus: He taught his techniques to his disciples as well, and instructed them to teach that their healings were proof of the Kingdom’s arrival.

Luke 9:2, [H]e sent them out to preach the kingdom of God and to heal the sick.

Jesus’ methods may have been similar to other healers. Once, he put his fingers into the ears of a deaf mute, then spat on his fingers and touched the man’s tongue. Another time he cured a blind man by putting saliva on his eyes and laying his hands on him. Saliva was known to have healing properties. These two stories appear only in Mark. Matthew and Luke, though they copied most of Mark, leave these stories out, probably because they sound like acts of magic.

But one point about Jesus’ miracles seems clear: He touched. Even the lepers. In an era where sickness was misunderstood as a punishment sent by God, Jesus did not shy away from the unclean and marginalized. His hands brought blessing to those who thought they were cursed, and caressed those who were excluded from human contact because of their sickness. Jesus healed not by magic but by compassion.

Sunday, May 22, 2011

Book review: The Last Disciple

The Last Discipleby Hank Hanegraaff and Sigmund Brouwer

★★★★

I’m unaware of another book out there that presents the preterist view in a fictional story, and that alone earns The Last Disciple recognition. If you need a reminder, preterism is a branch of Christianity that believes most of the prophecies and covenantal promises of the Bible have been fulfilled. Armageddon is over. Much, if not all, of Revelation has occurred. 

The setting for the book is the years of Nero Caesar’s reign, just prior to the war of 70 AD, when the Romans overran Jerusalem. Nero, of course, is the Beast of Revelation, and a beastly fellow he is! The story is told primarily from the viewpoint of Vilas, a trusted advisor, who recognizes Nero is in the throes of madness. He meets up with John the Apostle, the author of Revelation, and together they flee the tentacles of the Beast. This is the first of a series, though I haven’t yet seen evidence of future books.

Fiction is not Hanegraaff’s bread and butter. I guess that’s where Brouwer comes in. For the record, I’ll say the fiction is moderately well-written and the plot engaging enough to hold my attention, but that hardly seems to matter to readers. Reviews are all over the map. It appears that if you’re a preterist, you’ll love this book. If you’re a futurist, you’ll hate it. If you’re undecided, you should probably save the fiction until you can enjoy it, and study the Biblical foundations of preterism first.

(click picture to buy on Amazon)

Saturday, May 21, 2011

Daniel 12:8-9, The Rapture is Today!!

I heard, but I did not understand. So I asked, "My lord, what will the outcome of all this be?" He replied, "Go your way, Daniel, because the words are closed up and sealed until the time of the end.

//My friends, the "time of the end" has finally arrived! Harold Camping, a former civil engineer, has unsealed the prophecies of Daniel so that we may understand. May 21, 2011, is Judgment Day. 

Camping arrived at this date through a series of Bible-based calculations that assume the world will end exactly 7,000 years after Noah’s flood. 200 million people--approximately 3% of the world's population--will float up to heaven as a worldwide earthquake strikes. The rest of us will endure five more months of plagues, quakes, wars, famine and general torment. Then on October 21, the earth and universe will be forever destroyed.

Worried about a 2012 apocalypse? Forget about it. Michael Drosnin (The Bible Code) was wrong, the Mayans were wrong, the "2012" action movie was wrong. The 2012 rapture scare, Camping assures us with a laugh, is just a fairy tale. The real rapture is today.

In 1992 Mr. Camping predicted the rapture would be in 1994, but thankfully he now has uncovered newer evidence that makes the prophesy for this year certain. 1,000 billboards around the world proclaim May 21, 2011 as the beginning of the end. 150 stations owned by Camping's Family Radio program promise the same thing, translated into several foreign languages and broadcast worldwide.

In 1970, Camping published The Biblical Calendar of History, which dated the creation of the world in the year 11,013 BC and Noah's flood to 4,990 BC. This differs from traditional Bible dating, but Camping discovered that the word "begat" in the Old Testament did not necessarily imply an immediate father-son relationship. Thus, when one patriarch died, the next one who is mentioned was perhaps not his son but a distant multi-great grandson. This little subtlety greatly helped obscure the proper Biblical calendar from unenlightened readers, "sealing up the time of the end" until, of course, the day had arrived for God to reveal the proper way to read genealogies.

The Dubious Disciple respectfully suggests the following preparations as you ready yourself for this evening:

1. Loudly denounce all church affiliations you may have. Camping insists all churches have become apostate and must be abandoned. Listening to his Family Radio broadcast is ok.

2. Who will care for your loved ones after you float skyward? Rapture insurance can still be purchased on ebay: http://cgi.ebay.com/ws/eBayISAPI.dll?ViewItem&item=290567315968

3. Don't forget about your pets! Who's going to feed Fido? Eternal Earthbound Pets will ease your mind of this worry: http://eternal-earthbound-pets.com/Home_Page.html. This business employs only avowed atheists, so you can be confident they'll still be around after the rapture.

4. Not sure you’re heaven-bound? Don't bother to pack your burn ointment. Camping assures us there is no Hell for the Heathen, only annihilation.

5. If things don’t happen as planned, pick up my book tomorrow about Revelation at http://www.thewayithappened.com to learn what went wrong.

Friday, May 20, 2011

Mark 7:27, Casting the Children's Bread to Dogs

But Jesus said to her,  "Let the children be filled first, for it is not good to take the children's bread and throw it to the little dogs."

//A Greek woman came to Jesus asking him to cast a devil from her daughter. Today’s verse is Jesus’ reply, a very nasty way of saying that because the woman was a gentile, she did not deserve the attention reserved for God’s people. Harsh words, indeed, hardly what we would expect to hear from Jesus.

Hearing these words, the woman does not grow angry. It is not for herself that she asks help, but for her daughter. She replies, "Yes, Lord, yet even the little dogs under the table eat from the children's crumbs."

Suddenly, a light goes on for Jesus. God has sent him into the world to proclaim a Kingdom, a new way of life, a way of love and compassion. At first, he believes his focus should be entirely on Israel, and displays a low opinion of the gentile world. But suddenly, he realizes that this woman’s desire is the very same as God’s desire! She loves her daughter and doesn’t want that daughter to suffer.

This is a unique and special story, because as best I can tell, this is the only occasion in the Bible where Jesus gives up his opinion and accepts that of another! He lets a gentile woman convince him! Against all odds, in a patriarchal society that despised pagans, a pagan woman has better helped him understand his own mission.

For that, we should trust and appreciate the mission of Jesus even more.

Thursday, May 19, 2011

Book review: The Jefferson Bible: The Life and Morals of Jesus of Nazareth

The Jefferson Bibleby Thomas Jefferson

★★★

We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus. There will be remaining the most sublime and benevolent code of morals which has ever been offered to man.

With this goal, Jefferson set about with razor in hand to extract the true words and actions of Jesus from the enveloping hype and miracle stories of the Gospels. Rejecting the virgin birth, the annunciation, and even the resurrection, Jefferson wanted to dig down to Jesus’ message of absolute love and service. The result is a chronological new Gospel formed by merging select portions of Matthew, Mark, Luke and John.

An excellent, concise introduction by Forrest Church and an afterward by Jaroslav Pelikan (Whose Bible Is It) round out the book. Jefferson espoused a Unitarian philosophy, subjugating the topic of religion in his library to the category of “moral philosophy.” Pelikan, in his afterward about Jefferson’s contemporaries, classifies Jefferson among the “Enlightenment rationalists.” After reading Jefferson’s Bible, I’d say that’s a fair assessment.

(click picture to buy on Amazon)

Wednesday, May 18, 2011

Genesis 1:1, Evolution: Fact, Fiction, Religion, or Just a Theory?

In the beginning God created the heaven and the earth.

//Today, I’m sharing a guest post from a friend. You’ve probably seen Tim’s comments on various threads, and you’ve seen us go head to head, and maybe you’ve figured out we’re the best of friends despite differing beliefs. In my desire to provide fair and equal treatment to a variety of religious beliefs and experiences, then, how could I do better than a guest post from Tim?

I did talk with Tim briefly before posting his article, trying to nail him down on some of the issues the article raises. What, Tim, do you mean by evolution? What is a theory versus a fact? What exactly do you have faith in? The article seemed purposefully oblique, purposefully interpretable in a variety of ways. And that turned out to be just what he wanted: an exercise for your noodle, to make you think for yourself, to build your own paradigm. So, I left it alone.

Tim wanted me to emphasize that he does not have social media accounts. Replies to this article are best posted on my blog, at http://www.dubiousdisciple.com/.

Here, then, are Tim Walker’s ramblings about evolution and creation.



Evolution: fact, fiction, religion, or just a theory.

I am going to talk about evolution and some natural processes. Bear with me, it all relates to my paradigm.  We will get started with little things. Keep in mind that how one looks at anything including little things is based on our paradigms. Paradigms are perspectives. What we have faith or belief in sets a perspective up.  Individual perspectives determine how we define evolution, and I am going to work at presenting a perspective. This is one of my paradigms and I hope you appreciate it and maybe understand it.

There are many different things we could say about evolution, and most have already been said. There are many things that are quite interesting and really do relate to how we look at evolution. I have put some of these together for consideration in hopefully a new or at least interesting way. For example stars are a long ways away.  In fact, there are stars that are over one million light years away. It would by definition of the speed of light in a vacuum take light over a million years to reach us from those stars. How does that relate to evolution, you ask? We will get to it after a few other things.

First let us consider some small things. How about dirt? Have you ever considered that trees, flowers, grasses and plants need dirt to grow in? Unless of course you want to talk about hydroponics or aeroponics, but those are outside the scope of this discussion. Any garden needs soil, but what is soil? Soil consists of differing amounts of sand, clay, silt, humus, organic matter on its way to being humus, water, gases, minerals, and a bunch of small to large living organisms. These small things can tell us some very interesting things.

Sand is produced through erosion of rocks. Clay and silt are also produced from erosion of rocks. I would be tempted to say that all of us believe in erosion. Please, remember that belief in erosion. Now let us look at humus. Humus is made up of dead organic matter that has decayed to the point where it is pretty stable.  Some of the best humus is in soil called Terra preta. The organic matter takes years to decay into humus.  This is another natural process that most of us can believe in. How do the gases and water get into the soil?  Precipitation gets both the water and most of the gases into the soil. What about the minerals, how do they get into the soil? The minerals get there through a number of natural processes; some are quite similar to how humus is made. The decay of dead things helps with both humus and mineral availability in the soil. That means you have to have dead things in the soil for those natural processes to work. Those dead things do not always decay; sometimes they just get buried too fast, or one of a number of other ways dead stuff can be preserved. These are other natural processes that most people believe in. These natural processes that create soil are ones that most all of us can believe in. 

Anyone want to talk about trees and some other stuff? Trees, as most of us know, have growth rings. There is one ring for each growing season. If there are ten rings the tree is ten years old. Shells have bands that show their age. In a pond you can dig down into the mud deposited on the bottom and again see layers that will correspond with the seasons. These again are other natural processes that most of us accept. 

How do these natural processes relate to evolution? Evolution was proposed as an idea many years ago. It is an idea that has been proposed to explain some natural processes that have been observed by a few people.  Many people have fought against acceptance of that idea. For them, it has to be fiction. It is now generally thought of as a theory, but it is not treated as a theory. For some people, accepting evolution would mess with an important paradigm that they have. Of course there are others that fight for it just as hard. There are enough facts supporting it that they have developed a faith in the theory being a fact. For them, to think of evolution as just a theory messes with their paradigm also. This is enough of my rambling about evolution being a fact, theory, or religion. The fact is it messes with some people’s paradigms.

If you have a creator that creates a world, and wants things to live there, it has to work. “Work:” what does that mean, you ask? If a creator creates a tree, there has to be soil for the roots. In the soil you need all of the things talked about above. The sand, clay, silt and everything else is created. The fact that sand, clay, and silt are now also produced through erosion is quite a different matter. The natural process of erosion is still correct; it is just a different way of creating sand, clay, and silt. The dead organisms have to be created also. By the way, I hope that no one has a problem with God creating organisms that are already dead. A cat, a dog, a person or two, that were created already dead. Actually the numbers of dead things would have to be quite high. There are many things on this earth that just can’t survive without dead stuff.  How deep did the creator create dead stuff? There are living and dead organisms many thousands of feet below the surface of the earth. 

What else does it mean to create something that works? Hmm, I have an idea.

If a world was created 10 years ago what would it be like? It could be just like this one or not. What would a tree be like? If we counted the tree rings on a giant tree how many would be there? If there were 10 tree rings or less that might say something. In fact it might be hard to argue that the world was more than 10 years old. It would probably be a pretty good theory, or just a very accepted fact that the world was created 10 years ago. Everyone would know that something or someone created the world. In this proposed world we could even imagine that the intelligent life had a book similar to the Bible. It would just be a bit shorter in the history area. Another thing that would be different in it would be faith. There would not need to be much about faith in the existence of a creator. Faith is accepting something you do not understand or know. It is not based on fact. For me, and according to the dictionary, this means that faith is not proven or disproven by facts. If the Creator of this hypothetical world wanted the people of this world to believe in Him/Her by faith, there would be a problem. It just would not work. For that Creator, this hypothetical creation does not work. A better job of creation would need to be done. So that a belief in a Creator by faith, and not by fact, would be required. 

Now we are getting into the meat. Is a theory greater than a fact? Does a fact prove or disprove a theory? A theory is less important than a fact. If a fact can’t prove or disprove faith, then a theory sure doesn’t even come close. Theories can’t do anything to a belief in God, if it is based on faith. Theories can’t even hurt those that base their beliefs on facts. Facts are stronger than theories. Now, if you are basing your belief on facts, theories, or convenience, that is a different thing. Then you get a battle. That is why there is a battle going on about a theory called evolution. If you are basing your belief on facts, theories, or convenience, then you will fight change until the fight costs more than the change. (There is another basis for belief and that is power, but I will not get into that here.) Not so, some would say, faith is about not giving room to false heretical teaching. That is a bad road to go down, people! The Catholic Church has done a good job of showing us some of why that is true. Imagine that carried to a ludicrous extreme: We would need thought police to keep us from entertaining random thoughts, which might go against some excepted knowledge. Oh, wait, it has already been done. For me the real meat of the issue is, do I believe by faith or not? If I do believe by faith, then all of the theories and facts do not affect me. Still, those facts and theories are really interesting to me, because they are the man’s best attempt to describe God’s creation. I like getting to see and understand how God’s creation works; it speaks to me of the Creator.    

Evolution is just another theory. Please do not get confused by the idea of natural processes being evolution.  The natural processes, facts, are either explained by the theory or not. The change in any one species’ characteristics, or any other natural process, is a natural process, not the theory. Again, theories describe facts and suggest possible facts we do not yet know. Theories can be disproved by facts. Some theories will probably never be disproved by new facts, but all can be.

What about those stars out there? In a vacuum, we already know it takes light a long time to reach us.  Imagine, again, that world with only 10 tree rings even in their oldest and biggest trees. What would it be like to be looking up into space and see light just getting to us for the first time from another star? It would be kind of cool. It would be a whole different ball game. We would not need to be using layers of theories and facts to try and calculate the age of the universe. It’s age would be very obvious. Let me give an example for clarity. If we saw today for the first time a neutron star, and that neutron star was 6000 light years away, and we could see no star farther away, then that fact would give us an age to the universe (assuming we all can agree that neutron stars are old stars.) It would also make the idea of the universe being created a fact. We would know there was a creator. We would have a different Bible. 

Having my paradigm, I know that faith must be pretty special, for God to have planned its necessity. For me, I know it is. It gives me peace and joy.

(Contributed by Tim Walker)

Tuesday, May 17, 2011

Book review: Letter to a Christian Nation

Letter to a Christian Nation (Vintage)by Sam Harris

★★★

Nobody needs another review on this short little atheist booklet. Amazon now has 724 reviews. By now, we all know how aggressively Harris attacks Christianity, and how effectively his writing pushes buttons. I’m not going to review the book so much as I’m going to discuss the problem.

Does Harris have good points? Of course. Is he right? Quite often. Is he offensive? Duh. I’m about as “liberal” as a Christian can get, and even I am offended when Harris writes.

The funny thing is, Harris cares. He cares about people, he cares about truth, he cares about our future. If you don’t believe me, begin the book by turning to the back and reading the conclusion. But Harris’ method pretty much assures that the audience he wants to reach will continue to ignore him. Just as Harris continues to ignore the Christian writers who seek to reach him.

There’s a lot of truth flying in both directions in the Christian/atheist argument, and certainly a lot of honest intentions and concern for one another, yet very little connection. It makes me want to throw up my hands and conclude that atheists simply cannot grasp Christian thinking, and Christians simply cannot grasp atheist thinking. Atheists think they can use logic and common sense to somehow talk Christians away from what they feel and know through experience. Christians think if only atheists would give in to the God they are so frantically resisting, all would be well. If I thought you’d let me get away with it, I’d suggest that one side thinks with their head, the other with their heart … but, of course, I’d just be offending both sides with a trite oversimplification.

It seems utterly impossible to bring the two sides together. I’m not sure it’s possible for the two sides to even understand each other. But you’d think coexistence and mutual respect would at least be possible. To that end, I recommend Christians read Harris’ book to better understand the way atheists think, and just do their Christian best not to be offended.

(click picture to buy on Amazon)

Monday, May 16, 2011

Matthew 7:14, the Strait Gate

Strait is the gate and narrow is the way, which leadeth unto life, and few there be that find it.

//Here is another of those verses that help religions draw lines in the sand. If a denomination grows, that’s proof that God is welcoming people to His one and only way. If instead it is rejected by others, well, that’s equal proof that it’s right, for strait is the gate and narrow is the way. Your pews not filling as they used to? What more proof do you need that God is with you, for the Bible promises a “falling away.” Your constituents having trouble believing what you say? Not your problem, since the Bible promises to reward believers, though it seem like “foolishness.”

Religion encourages self-assurance, and when we feel the presence of God, that bolsters our opinion that we have found the one “right” way. Preach it, brother! If others embrace your teaching, glory be to God! If others despise or disagree with you, well, that’s to be expected! It’s a no-lose situation.

What never seems to cross anyone’s mind is that other types of believers—those deceived by other religions and denominations—also experience God, and have just as much evidence for their opinion that you are the one who is wrong. As Karen Armstrong says...

Where is the fun in religion, if you can’t disapprove of other people! There are some people, I suspect, who would be outraged if, when they finally arrived in heaven, they found everybody else there as well. Heaven would not be heaven unless you could peer over the celestial parapets and watch the unfortunates roasting below.

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Sunday, May 15, 2011

Book review: Whose Bible Is It?

Whose Bible Is It? : A Short History of the Scripturesby Jaroslav Pelikan

★★★★★

It’s been maybe a year since I read this book, but I recently dug it out again for a bit of research. I was looking into the Comma Johanneum, that controversial little verse in the first epistle of John that got a facelift in the Middle Ages: http://www.dubiousdisciple.com/2011/03/1-john-57-8-comma-johanneum.html .

In this book, Pelikan discusses how the Bible came to be, how it was interpreted, and how Christianity built its own message atop the Tanakh (the Torah, the prophets, and the Writings). But the Bible didn’t stop growing 2,000 years ago; it continues to be interpreted, modified, translated through the ages.

Did Christianity steal the Bible from the Jews? Pelikan has a way of uniting Christian and Jew even while recognizing an impenetrable rift. His writing is wonderfully readable and occasionally funny, as he points out how contradictory religions can read the same words and be inspired in different ways. He sees diversity as something to be appreciated, not condemned.

One cannot help but appreciate the Bible more as a living, growing, entity after reading this. The Word is alive! And ultimately, in the search for who owns the Bible, we must conclude as Pelikan does: To speak of possessing the Bible or even to ask “Whose Bible is it?” is … not only presumptuous but blasphemous.

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Saturday, May 14, 2011

Acts 10:38, A Good Man

God anointed Jesus of Nazareth with the Holy Spirit and with power: who went around doing good and healing all who were under the power of the devil, for God was with him.

I have a habit of unpacking this verse whenever I feel the need to steer my blog back toward the straight and narrow. I’d like to quote from Karen Armstrong’s The Spiral Staircase where she is learning from Hyam,  a Jew, of what it means to practice Judaism:

“No official theology?” I repeated stupidly. “None at all? How can you be religious without a set of ideas—about God, salvation, and so on—as a basis?”

“We have orthopraxy instead of orthodoxy,” Hyam replied calmly, wiping his mouth and brushing a few crumbs off the table. “’Right practice’ rather than ‘right belief’. That’s all. You Christians make such a fuss about theology, but it’s not important in the way you think. It’s just poetry, really, ways of talking about the inexpressible. We Jews don’t bother much about what we believe. We just do it instead.”

Yet, beneath the later posturing of Christian writers, isn’t this was Jesus was about? Jesus was a Jew, and taught before a backdrop of the Jewish religion, but in many ways, Jesus showed as much disdain for the 613 laws of the book of Moses as did Paul. He left instead a legacy of kindness and compassion, as a doer.

I find the study of religions interesting, their creeds less so. To my way of thinking as a liberal Christian, any religion which does not express itself in good works is a failed religion.

Friday, May 13, 2011

Book review: The Gospel and the Greeks

The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought? (Student Library)by Ronald H. Nash

★★★★

Did the New Testament borrow from Pagan thought? Nash approaches the topic of outside influence in three parts, approaching the question of dependence from a traditional Christian viewpoint.

Part I: Hellenistic Philosophy. How much Hellenistic influence do we see in the Gospels? From Paul’s quoting of Stoic philosophers to John’s interpretation of the Logos, there are unquestionable connections. The most fascinating passage in this section is Nash’s “test case” in the book of Hebrews. There, Jesus is promoted as superior to the Alexandrian Logos and Sophia, superior to priestly mediators, superior to Moses and Melchizedek. Jesus is the true Logos, the fulfillment of it all. Where Hellenistic thinking often formed cyclical patterns, Hebrews portrays Jesus as breaking the pattern. The author of Hebrews perceives time not as cyclical, but as linear. “The once-for-all, fully completed, never-to-be-repeated, and final character of Jesus’ sacrifice contrasts sharply with the continuing sacrifices of the Levitical priests.”

Part II: The mystery religions. Each region of the Mediterranean world seems to have produced its own mystery religion. How much influence did these religions have on Christianity? Nash sees it as a dead issue, in part because we know so little about the mystery religions before the third century. It was in this century that Christianity began to blend with mystery religions such as Mithraism, and the next century before the terminology of the mystery cults first began to appear in the language of the church. On the other hand, other cult practices such as that of Dionysus are too early to have an influence. Those who compare communion with pagan ritual are not taking timing into consideration: the savage practice of eating one’s god appears to have long since disappeared before the time of Jesus.

Part III: Gnosticism. The idea that any of the canonical books reflects Gnostic influence is losing favor. Renowned theologian Rudolf Bultmann believed the writer of the Gospel of John had been a member of a Gnostic sect who was converted to Christianity, but Nash examines various Gnostic writings and concludes that Gnostic thinking postdates the Biblical writings.

Personally, I find it hard to believe that any Mediterranean religion grew up in a vacuum, yet a rash of recent books tend to sensationalize the commonalities between Christian and Pagan practices. Tom Harpur’s The Pagan Christ provides one example. Nash’s book provides some needed counter-balance.

(Note: Nash’s research is not a response to recent writings, but a precursor; I’m reviewing the 2003 second edition of a 1992 original.)

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Matthew 6:10, Thy Kingdom Come

Thy kingdom come. Thy will be done in earth as it is in heaven.

//So ends my book about Revelation. Father and son recite these words in prayerful anticipation of the day their Messiah will bring the Kingdom of Heaven to earth, setting up a very real and political world power.

Perhaps no other verse in the Bible so epitomizes the confusion between early Christians over how to interpret the life and death of Jesus. Did Jesus already bring down the Kingdom of Heaven as was expected of the Jewish Messiah, or is he coming back another day to bring it? All early Christians agreed that Jesus had or would have a profound effect on the world; they just disagreed over how and when. Matthew’s Gospel anticipates the Kingdom arriving soon by force, while Luke argues that the Kingdom has already arrived peacefully: “Neither shall they say, Lo here! Or, lo there! For, behold, the kingdom of God is within you.” Luke’s understanding of the Kingdom was very different from Matthew’s. The epistles continue the argument, some siding with Luke, some siding with Matthew. Revelation sides very definitely with Matthew, promising a real and immediate bloody victory by Christ, with 200,000,000 enemies vanquished, and a new kingdom quickly established from within a New Jerusalem on earth.

Two thousand years later, the dream of a coming kingdom has yet to die. But how are we to relate to the original, first-century beliefs? How do we get inside the heads of early Christians, to understand the excitement of a coming kingdom on earth? The philosopher Bertrand Russell argued that there are two types of knowledge: knowledge by description versus knowledge by acquaintance. Storytelling can help bridge the difference, which is why I was determined to write my book as a combination of both fiction and nonfiction. I hope to share with you the percolating excitement among early Christians about the coming Kingdom.

Wednesday, May 11, 2011

Book review: The Spiral Staircase

The Spiral Staircase: My Climb Out of Darknessby Karen Armstrong

★★★★★

This is a new sequel to Karen’s first book, Through the Narrow Gate, after the first sequel, Beginning the World, flopped. Because, she says, she was “not truthful.”

Perhaps Karen overcompensated on the “truthful” part this time around. The result is a brutally honest autobiography of a repeat failure. At one point, Karen despairs, “I was an ex-nun, a failed academic, mentally unstable, and now I could add epileptic to this dismal list. … Even God, for whom I had searched so long, is simply the product of a faulty brain, a neurological aberration.”

Karen spent seven years as a nun in a Catholic convent, then tried to put God behind her and enter the secular world of London. Yet, God would never quite go away. God hung around in a love-hate relationship until Karen finally faced her demons, and found religion again … this time in writing about God. Faith, Karen learned, is not an intellectual assent but an act of will, a deliberate choice to believe. Believers (among whom Karen confesses multiple times she is no longer) cannot prove or disprove their doctrines, but must consciously decide to take them on trust.

One of Karen’s shortcomings as a nun was that she could never connect with God through prayer. There was simply nobody on the other end. Many years later, she realized she was looking for God where he could not be found. Faith, she came to understand, is not about belief, but about practice. Religion, says Karen, is a “moral aesthetic,” an “ethical alchemy.” If you behave a certain way, you will be transformed. The myths and laws of religion are not true because they conform to some metaphysical, scientific, or historical reality but because they are life enhancing. You will not discover them to be true until you put them into practice in your own life, where they compel you to act in such a way as to bring out your own heroic potential. Faith, Karen now believes, should make you more human, not less.

On the very last page, Karen looks down to find that, while she has climbed out of darkness, she has come full circle. The Spiral Staircase. “As I go up, step by step, I am turning, again, round and round, apparently covering little ground, but climbing upward, I hope, toward the light.”

(click picture to buy on Amazon)
 

Tuesday, May 10, 2011

1 Samuel 31:4, the Death of Saul

Saul said to his armor-bearer, "Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me." But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it.

//Here, we have one of the great murder mysteries of the Bible. In this battle, the Philistines routed Israel and wounded Saul. So Saul and his armor bearer, seeing how it would end, committed suicide. In fact, all of Saul’s sons and fighting men died in the battle. None lived to tell the story of Saul’s death.

Ah, but one man did live to tell. An Amalekite, an enemy of Israel, of a nation Saul utterly destroyed in battle. At least, the Bible says every one of the Amalekites were slain by Saul, but one must have survived. One that was, apparently, loyal to David. He straightaway brought word to David of how Saul was really killed:

"I happened to be on Mount Gilboa," the young man said, "and there was Saul, leaning on his spear, with the chariots and riders almost upon him. When he turned around and saw me, he called out to me, and I said, 'What can I do?' "He asked me, 'Who are you?' "'An Amalekite,' I answered. "Then he said to me, 'Stand over me and kill me! I am in the throes of death, but I'm still alive.' "So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord."

How is it that this enemy of Saul, a man who should have an intense hatred for Israel, is loyal to David? How is it that David, who fought at least once on the side of the Philistines against Saul, now finds himself dismayed to hear Saul has died in a battle with the Philistines? And what does David do when the Amalekite begins telling his story? David quickly has him silenced, killing him as well. Is the story that has been placed on the Amalekite’s lips any more plausible than the suicide legend?

Oh, what a tangled web! Saul’s death is a murder mystery that may never be unraveled.

Monday, May 9, 2011

Book review: Refracted

Refractedby Sheila Deeth

★★★★★

What a fun read! I smiled the whole time … about an hour. Yeah, pretty short, but memories of the story will linger much longer. If you find yourself describing the book to someone, adjectives will spill forth like the colors of the rainbow. My suspicion, however, is that each reader’s experience will be different … your adjectives will not match mine.

Delightful. Colorful. Fanciful. Meaningful. It’s a very “full” 53 pages. Half the book is a dreamlike romp through familiar Biblical territory, and at its midpoint I felt momentary disillusionment to uncover the machinery that made the magic within the book “real,” but I was just as quickly swallowed up again into its emerging sci-fi plot line.

I dare say no more, because the beauty of the book is in its unfolding wonder, and further hints will dampen your reading experience. Yes, it’s religious, on several levels really, but the setting (which eventually tends more toward New Age than Judeo-Christian) adds flavor … and leaves you thinking about the role of religion in our lives.

(available in electronic form only)

Sunday, May 8, 2011

2 Peter 3:15-16, Ignorant and Unstable People

Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

//Unlike 1 Peter, the epistle of 2 Peter was not widely accepted or even known in the early church. The first definitive reference to 2 Peter is in the third century. Church fathers in the third and fourth century gradually came to believe it was written by the apostle Peter, and thus it found its way into the canon of the Bible.

But could it have really been written by Peter? The letter is an explosive denouncement of heresy, and the wicked teachers who introduced that heresy. The end of the world hadn’t arrived as expected, which encouraged scoffers, and worse yet, people who wrongly interpreted scripture to imagine that, when Jesus and Paul promised immediate fulfillment, they meant immediate fulfillment. Such a denouncement of heresy would hardly need proclaiming before, say, the war of 70 A.D.

To bolster his opinion, the writer of the epistle refers to “our dear brother Paul” and the “other Scriptures.” In other words, by the time of 2 Peter’s writing, Paul’s letters had already been collected and distributed as scripture! Much of 2 Peter is borrowed from the book of Jude. It is, basically, a rewrite and expansion of Jude. Jude may have been written near the end of the first century; if so, 2 Peter was likely penned in the early second century.

This letter certainly could not have been written by Peter himself, who died, according to tradition, around the year 67 A.D.

Saturday, May 7, 2011

Book review: Peter, Paul & Mary Magdalene

Peter, Paul and Mary Magdalene: The Followers of Jesus in History and Legendby Bart D. Ehrman

★★★★★

This may be my favorite among Ehrman books. It details the legends of three of the most important followers of Jesus in the Bible.

Few of the stories told are considered historical; even stories that derive from the Bible are not considered literally true by Ehrman. For example, many of our stories come from the book of Acts, and about a quarter of Acts is made up of speeches by its characters, mostly Peter and Paul. But the speeches all sound about the same; Peter sounds like Paul and Paul sounds like Peter. This may seem a bit odd, given the fact that Peter was an illiterate peasant who spoke Aramaic, whereas Paul was a well-educated, highly astute author raised in a Greek-speaking environment. Ehrman handles these situations with characteristic bluntness: “When we examine what Peter is alleged to have preached, we are in effect seeing what different authors imagined him to have said—which may come down to the same thing as seeing what authors would have wanted him to say.”

Nevertheless, even knowing that nearly all we have about these characters is legend, the legends are fascinating and the book is fun to read. Ehrman takes a shot at unraveling which epistles are written by these three (a few of the Pauline epistles is all) and he dives into a number of second-century non-canonical Christian writings, presenting his findings in three parts: One part for each character. The section on Peter is absolutely fascinating; the section on Paul is argumentative, and not so original (Ehrman’s usual chip on the shoulder regarding pseudonymous writing makes an appearance); and the section on Mary will leave you bewildered, definitely thinking differently about her and the role of women in early Christianity. Ehrman puts it like this:

“The Christian religion is founded on the belief that Jesus was raised from the dead. And it appears virtually certain that it was Mary Magdalene of all people, an otherwise unknown Galilean Jewish woman of means, who first propounded this belief. It is not at all far fetched to claim that Mary was the founder of Christianity.”

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