When
the thousand years are over, Satan will be released from his prison and
will go out to deceive the nations in the four corners of the earth—Gog
and Magog—to gather them for battle. In number they are like the sand
on the seashore.
//This verse always makes me chuckle. It's the funny way John of Patmos
inserted an explanation for Satan's final battle, as if "Gog and Magog"
tells us anything at all. It sounds more like a puppet show than a
battle.
One
clue that's helpful when reading Revelation: almost everything there
can be found in the book of Ezekiel. In this case, John refers to a
strange battle scene from Ezekiel chapters 38 and 39. Here, God lures
Gog (a leader) and Magog (a group of people) to attack a peaceful people
(presumably Israel). Then, God sends a great earthquake, torrents of
rain, hailstones, and burning sulfur on Gog and his troops and on the
many nations with him. After God devours this army, the Israelites once
again "dwell in their land secure and untroubled." This does sound an
awful lot like Revelation, doesn't it?
Fact
is, Jewish writers had already begun trying to explain the Gog and
Magog of Ezekiel. For example, the Jewish historian Josephus believed it
to be a historical reference to the Scythians. John simply adds his
opinion on the matter, suggesting that Ezekiel was writing about a
battle yet to come.
"This verse always makes me chuckle. It's the funny way John of Patmos inserted an explanation for Satan's final battle, as if "Gog and Magog" tells us anything at all. It sounds more like a puppet show than a battle."
ReplyDeleteThat made me laugh. Beautifully put! :D