What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
//The book of James, with its focus on practical living, is a book that
barely snuck into the canon. If you’ll forgive my bluntness, some
Christians are more interested in receiving than doing, and that
attitude would rankle James. The following verse at times appears to be
glossed over like a blip across the screen:
James 1:22, But be ye doers of the word, and not hearers only, deceiving your own selves.
Christianity’s
emphasis on grace and belief seems commonplace to us today, but neither
of these are common focal points of other religions. For example,
Christianity’s parent religion, Judaism, is often criticized by
Christians because its adherents often seem not to believe their own
stories. Jews, however, are often puzzled by this concern, and by
Christians’ lazy, unregulated practices and reliance upon grace. As a
Jew, you practice your religion by doing, adhering to God’s teachings, not by believing.
By
contrast, reformed Christianity is founded on just the opposite
opinion. Martin Luther was known to rip the book of James, with its
blasphemous teaching that we are saved by works rather than faith, from
his Bible. Luther was a character; he claimed James was “an epistle of
straw,” hated the book of Esther (which has no mention whatsoever of
God), and said he saw no evidence of the Holy Spirit’s inspiration in
Revelation.
Christianity
clings to the flavor of the majority of its founding writers and their
spectacular claim that the Messiah has arrived, and the Messianic age of
God’s favor has begun. But can we bathe in grace, just believing and
enjoying, or is it our responsibility to share in supporting the
Messianic age by good works?
What surprises me even more is how much Jesus talks about works, and how little about grace. After a short moment of thinking, I can think of five or six parables off the top of my head that describe in no uncertain terms people who are rewarded for doing the right thing and/or punished for inaction.
ReplyDeleteIt's not like the book of James is a lone voice on this issue. From what I can see, the majority of the gospels seem to side with it.